Friday, July 7, 2023

Haight Family in Nauvoo

 Caleb Haight and his wife Keturah Horton Haight joined the church and came to Nauvoo. He owned land, received his Endowments, baptised his ancestors in the font and Keturah passed away and is buried in Nauvoo.  Here is a story of Keturah Horton blessed with sight from the prophet Joseph Smith: "She would put her hands over my face to feel how I looked. Yet she knew us children apart by our voices. She was very anxious to go to Nauvoo and see the Prophet, as she believed if he would administer to her she would receive her sight.

 A few days after they arrived in Nauvoo, Brother Joseph came and administered to her, and she received the desired blessing of her sight restored, which lasted as long as she lived and was a great comfort to her. She had desired that she might see her children once more, her grandchildren and the Prophet before she passed away. She lived only a few weeks or a month --- I do not remember which, but the rest of us arrived in Nauvoo and had the pleasure of witnessing her great joy in the blessing bestowed upon her by the Lord. When I first saw her after her sight was restored she said: “Mary, I don’t have to feel your face now to know you, I can see you.”

Caleb's son Issac Chauncey owned land, was a member of the 70 part of the Nauvoo Legion

The Young Family in Nauvoo

 Records indicate that David Young and his wife Elizabeth Vance lived in Nauvoo.  They would have been elderly at the time and ended up dying in their old age in Nebraska attempting to cross the plains to SLC.  Mary Vance Young married John D Lee and lived in Nauvoo as well.  It appears they all wen through the temple on Feb 3 1846.

Thursday, July 6, 2023

Pace Family in Nauvoo

 





They were contacted by the missionaries of the Mormon Church. They wanted to be near the Prophet Joseph Smith and the main body of saints so they sold their property, their servants and many acres of land and headed to Nauvoo, Hancock, Illinois. They resided there from 1839 to 1846. There they secured land a built a beautiful nine room home.They received their endowment on 20 December 1845 when he was 39.

  When the persecutions began, William and his brother James were policemen to guard as uphold the law that was set up under the Nauvoo Charter. They were sealed on 20 January 1846 in the Nauvoo Temple. This was just about three weeks before the saints were driven from Nauvoo.


William and his family desired to join the body of the Saints in the Nauvoo and accordingly sold their plantation, home and slaves. They brought some former slaves with them to Nauvoo and later to the West. The story is told that these former slaves begged to be allowed to come with the family they had served for many years, and they later remained in the Utah area and were buried near their former owners. William and Margaret bought land in the Nauvoo area and built a beautiful nine-room home. The family was apparently active in the affairs and events happening in Nauvoo at the time. William (as a 4th Corporal) and James Pace, along with John D. Lee and Isaac C. Haight, are listed as being called as special policemen in Nauvoo in December 1843 as recorded in History of the Church, 6:149-50. They were to guard the city and es¬pe¬cially Brother Joseph in that time of unrest. The guard was dismissed in the spring of 1844 as Joseph decided he could guard himself. In the meantime, another son was born to William and Margaret in 1844 in Lee County, Iowa. According to our family group sheets, William and Margaret Pace received their endowment in the Nauvoo temple on January 20, 1846. However, in Saints in Exile, also by David R. Crockett, both James and William and their wives are listed as receiv¬ing their endowments in the Nauvoo Temple on Saturday, December 20, 1845. Either way, they were blessed to be able to have this blessing in the chaotic days of persecu¬tion and trial as the Saints prepared to leave Nauvoo. The Paces were involved in the exodus from Nauvoo in February 1846. A quote from William Pace (probably James Pace’s son who kept a diary) in Saints in Exile for February 21, 1846, described their camp at Sugar Creek. “Our camp was made in snow about 8 inches deep and was a rather uncomfortable introduction into camp life with¬out tent or any shelter save it be a wagon cover made from common sheeting. Here we stayed for some time waiting the arrival of all those who could possibly supply them¬selves with teams.” The Paces were in one of the first companies that helped build the road for others across Iowa and were involved in establishing the base encampments of Garden Grove, Mt. Pisgah and Council Bluffs in Iowa. These encampments were some of the places where crops were grown, where sick could be cared for and where poor and crippled oxen and horses could be exchanged for fresh ones.

Burkett Family in Nauvoo

 The 1840 census says George had two houses and lots in Nauvoo. His three older daughters lived in one and he and his family lived in the other. The tax lists also confirm this. George worked every working day helping build the Nauvoo Temple. All they had to eat was what they grew in their garden and the flour in a flour barrel. Every day Sarah went and got enough flour for the day. The barrel would be empty by the end of the day, but the next day there would be just enough flour in it for that day.

 While living in Nauvoo, they were baptized for their kindred dead in the Mississippi River in June 1841. Sarah received her Patriarchal Blessing under the hands of Hyrum Smith on November 7, 1841, and was one of the first women to be accepted into the Nauvoo Relief Society in June 1842. George and Sarah -4- received their endowments in the Nauvoo Temple on December 22, 1845, and in 1846 George was ordained a high priest by George A. Smith and George Miller. The deaths of Joseph and Hyrum Smith did not stop the persecution of the Saints from the anti-Mormon mobs. They again were forced to leave their homes and head west. The Saints began leaving Nauvoo in February 1846 to make their trek across Iowa. In August 1846 Sarah died in Augusta, Des Moines County, Iowa and was buried in the Augusta Cemetery. George wrote the following about Sarah in his history: “My first wife died in Augusta, Iowa, with whom I had lived happily and who had been a great comfort to me and help and a faithful member of the church.” Some of the poor Saints were not able to leave Nauvoo as quickly. Brigham Young asked two companies of Saints to return to Nauvoo to help the poor leave. The anti-Mormon mobs became impatient and fighting began in Nauvoo. George was in the Battle of Nauvoo from September 10-16, 1846. The next day in Iowa, across the river from Nauvoo, he married Elizabeth Powell Evans the widow of Thomas Evans. They traveled with the rest of the Saints going west.

Thursday, June 29, 2023

Allen Family in Nauvoo

 




Orvil M Allen and his wife Jane Wilson lived in Nauvoo with their children, some of which were born in Nauvoo.  

Orvel was a member of the quorum of 70, Owned Land in Nauvoo, Endowed in Nauvoo, performed baptisms for the dead in Nauvoo, 

Connections, There is a mission certificate that is signed by John D Lee (another of our ancestors) Stating that Orvel M Allen is in good standing. 



There is a great story about Orvel.  Brigham Young asked him to go back to the West side of the Mississippi and collect the poor and needy that didn't have any transportation.  Here is the story:




Monday, March 5, 2018

Franklin Parish Denham GG Grandpa through Melvin Denham


Franklin Parish Denham: Click here for Family Search
Birth: 2 February 1860 Celina, Clay, Tennessee, United States
Baptism: 1852
Death: 8 September 1932 Shumway, Navajo, Arizona, United States
Burial: Click here for Findagrave

Conversion Story:
They, Franklin Parish Denham and wife Dicia Ann Wood Denham were converted to the Gospel of Jesus Christ of Latter-Day Saints while they were living in Boles, Monroe County, Kentucky; by Elder Skelton of Salt Lake City, Utah and Elder Hendricks of Cash Valley, Utah and Heber Perkins and Willard Hatch of Taylor, Arizona. All were baptized in Kentucky. They were going to go to Cash Valley with Elder Hendricks, but sister Denham (Dicia) was pregnant so they had to wait until Emma was born. So they came later to Arizona when Emma was two (2) months old. Aunt Carrie Wood also came to Arizona with her Aunt; the sister of James Wood's mother. Aunt Carrie Wood Perkins came out to Arizona intending to be Heber Perkin's second wife , but after she got to Arizona she married his batchlor brother, Littleton L. Perkins in place of Heber.

Lydia Ann Jackson GGG grandma Through Melvin Denham



Lydia Ann Jackson: Click here for Family Search
Birth: 15 August 1840 Washington, Tennessee, United States
Baptism: 1887
Death: 8 November 1918 Shumway, Navajo, Arizona, United States
Burial: Click here for Findagrave

Conversion Story:
One day, Jim Wood (Lydia's Son) came home with the report that he had seen two men very peculiarly dressed-- high hats and long tailed coats. He said he heard they were Mormon elders. A few hours later the Wood family saw the men approaching their home. When Mrs. Wood, now Mrs. Rhoton, saw them, she began to cry. The elders were taken into the home and had a home there from that time on. Carrie was the first to join the new church. Then the others followed, all except Jim. Jim could never accept the account of Joseph Smith's visions. 
The Woods-Rhoton family were members of the Campbellite Church when the Mormon missionaries first began calling at their home. But the moment they began to investigate Mormonism they felt the cold shoulder of their neighbors. When they went to their church and sat down, the other people would get up and seat themselves elsewhere. Finally after they joined the Mormon Church, this coolness on the part of their neighbors became so unbearable that they decided to migrate west. They moved to Arizona. 

Peter Isaacson GGG Grandpa through Melvin Denham





Peter Isaacson: Click here for Familysearch
Born:May 30, 1828, at SønderhĂ¥, Thisted County, in Denmar
Baptized:1854
Died:9 June 1920 Ephraim, Sanpete, Utah
Burial:Click here for findagrave



Conversion:
Peter Isaacson was born May 30, 1828, at SønderhĂ¥, Thisted County, in Denmark. His parents were Isaac Oleson Hjortsvang and Anna Margethe Pedersen. He was twelve years old when his father died. The young boy worked for eight years as an apprentice to learn the trade of a carpenter and worked in this capacity until he left his native land. Peter complied with compulsory service in the Danish military, and served two years fighting in the war between Denmark and Germany. His brother later served in the military and lost his life in the second war the Danish had with Germany in 1863. The LDS missionaries contacted Peter and he was impressed with them. He accepted their message, even though they spoke no Danish and he spoke no English He was converted by the language of the Spirit. He was baptized by Peter Paulsen in 1854. He served a short time as a missionary to the Danish people. His desire to come to America was great. As a carpenter, he saved eight hundred dollars to pay for his ticket. He visited his mother to tell her he was planning to go to America. His angry step-father ordered Peter from the house because he had joined the Mormon Church. This forced estrangement from his dear mother was difficult. With the courage of his convictions he turned to walk the long journey back to his lodging, very cold, discouraged and unhappy. As he was walking along in the cold he looked up and there was a man dressed in brown clothes walking along beside him. For a while there was silence then the man spoke and said, “Peter, I want to tell you that you are doing the right thing by going to America. You will never regret it. You will be greatly blessed for the things you are doing for yourself, and your children and your children’s children. Don’t worry about your mother. Later you’ll have a chance to help her. Remember to always be as you have been in your life and your blessings will be great.” Peter talked to the man about his plans to go to America and a few other things. They walked along for a little ways and Peter looked up to speak again and the man was gone. It was level country and he looked in every direction but never saw him again. He believed this man was a Heavenly Visitor. Peter had been very close to his younger sister Maria. She had been taught the gospel with him and she believed, as he did, but she was young and did not have the courage to join and accompany her brother on his journey to America. The eight hundred dollars Peter had saved was much more than the cost of a ticket, so he used the extra money saved for his sister’s passage to help other immigrants.

Thomas Peterson and Mother GGG Grandpa and GGGG Grandma through Melvin Denham



Thomas Peter Peterson: Click here for Familysearch
Born:31 October 1833 Smidstrup, Sejlstrup, Hjørring, Denmark
Baptized: October 29, 1853
Died: 29 May 1873 Richfield, Sevier, Utah, United States
Burial: Click here for findagrave

Conversion Story:


George Burkett Jr and Sarah Jane Smith GGGG Grandparents through George Sheppard













George Burkett Jr : Click here for Family Search
Birth: 18 October 1788 Bedford, Bedford, Pennsylvania, United States
Baptism: April 6, 1831
Death: 15 March 1871 Eden, Weber, Utah Territory, United States
Burial: Click here for Findagrave

Sarah Jane Smith: Click here for Family Search
Birth: 5 January 1787 Taneytown, Carroll, Maryland, United States
Baptism: April 6, 1830
Death: 1846 Augusta, Des Moines, Iowa, United States
Burial: Click here for findagrave

Conversion:
Their story is pretty cool and I have documented about George Burkett Jr as one of my first blog posts.

George joined the Church of Jesus Christ of Latter-day Saints on April 6, 1831. Sarah and their three oldest children joined in July 1831. The Church was organized April 6, 1830, in New York, but persecution forced the members to move east to Kirtland, Ohio in the spring of 1831. At that time, the Burkett’s were living in Winchester, Indiana where George owned a shoe store.

Maria Kristensdatter (Tygeson) GGG Grandma through Melvin Denham



Maria Kristensdatter: Click here for Family Search
Birth: 7 August 1830 Graverhuse, Solbjerg, Hellum, Ă…lborg, Denmark
Baptism: 4 Feb., 1856
Death: 25 May 1903 Santaquin, UT
Burial: Click here for Findagrave

Conversion:
Marie Tyggeson was born on 7 Aug. 1830, Denmark. As Grandmother read the scriptures, she could not reconcile the teachings of the Bible with the teachings of their church, the Lutheran Church. She could see that her church did not contain the gospel in its fullness, beauty and power and strength as it was taught by Christ and his apostles. She began to visit what few churches were found than in Denmark. But none of them satisfied her. She still continued to search and pray for the truth to be made known to her. After much searching and prayer, she dreamed that some men came from the west to Denmark. And it was shown to her; these men would give to her the truth of the gospel as taught by Christ. She continued visiting other churches but was not satisfied. They did not have the gospel in its fullness. At length she heard that the so called Mormons were in Denmark preaching a strange doctrine. All manner of reports were sent out concerning these strange and peculiar people. They were generally held to be vicious. Many thought they were enemies from infernal regions seeking to draw people from the truth. They were thought to be wicked and dangerous. She thought surely such wicked people couldn’t have the truth. So she avoided them as she had been told the exercised an undue influence over all who came in contact with them. This however did not satisfy her and she thought of her dream. That men from the west would come and bring the truth to her. But she fought it off. Finally two of these Mormon elders came into the community and friends had told her they would hold a meeting in a neighbor’s house. She debated with herself for some time, whether to take any chance with such people and be deceived. But as she pondered over it she thought, well she was hunting for the truth. Why shouldn’t she hear their message as none of the others gave her satisfaction? She did not want to give in but something urged her on. She was not able to resist. But instead of going openly, she went in a round about way so people wouldn’t know where she was going. Soon she reached the home where the meeting was being held. They were singing songs. She stopped and listened and as she stood there her whole being was thrilled and these words came to her: “There is the truth”. For a moment she felt like fleeing away, for how could she, a girl accept these teachings from men that were held to be ignorant and dangerous and degenerate in every way. Finally she got courage enough to go in and when she walked in one of the Elders spoke loud enough so all could hear and said, “That girl will join the church.” In a very short time, she did join. she was baptized 4 Feb. 1856. Never from then on did she ever doubt the truthfulness of the gospel as preached by the Elders. Every time she related her conversion her countenance would beam and her soul was thrilled and never a doubt entered her mind but that Mormonism was true and she knew it. She was the only one of her family that accepted the truth as taught by the Mormons. Grandmother said her people weren’t as bitter as some but wept bitterly over her as she was determined to leave them and the good home in which she was reared. It was a good Christian home, filled with loving parents and brothers and sisters, who dearly loved her. To go to far off America and to Utah, that much reviled and misrepresented place. But her faith was strong and in her mind there was a new found joy and happiness, beyond all earthly expression. She had some very dark hours of trial, but her testimony carried her on without any doubt and out of tears came a heavenly smile and a fervent testimony of the Gospel of Jesus Christ. She came across the plains by ox team in 1859. She walked and carried a baby for a sick friend. It was here she became acquainted with her husband, Thomas Peter Peterson, as they were in the same company coming across the plains. They were married soon after reaching Salt Lake City. They later received their endowments in the Endowment House in Salt Lake City in 1867. After living in Salt Lake City a short time they moved to Ephraim, Utah. Grandfather was a very good carpenter and built them a small home. Grandmother gleaned wheat to have ground and made into flour. She went to Brigham Young’s wife and asked for a little flour until they could get theirs ground. She said she would scrape the bin and when they went to bin , to their surprise , they found some one had emptied into the bin more than a sack of flour. So Grandmother got enough flour to last until they got their wheat ground. After living in Salt Lake a short time Grandfather had saved enough money to pay back the money he had borrowed for his transportation. So he walked from Salt Lake to Ephraim to pay his debt and while there he thought it would be a good place to get a farm and he could get some carpenter work. So they moved to Ephraim. Maria Tyggeson Born: 7 Aug. 1830, Solberg Sogn, Denmark Baptized: 4 Feb., 1856 by W. Peterson Confirmed: 4 Feb. 1856 by P. P. Poulson Endowed: 1867, Salt Lake Endowment House Died: 25 May 1903, Santaquin, Utah.

Friday, March 2, 2018

Orvel Morgan Allen GGGG and GGG (Crazy right?) grandfather and Jane Wilson GGGG Grandmother through George Sheppard



Orvel Morgan Allen: Click here for Family Search
Birth:9 June 1805 St. Ferdinand Township, St. Louis, Missouri Territory, United States

Baptism: 1838
Death:12 November 1893 Pima, Graham, Arizona Territory, United States
Burial: Click here for Find a Grave






Jane Wilson: Click here for Family Search
Birth:2 March 1810 Lincolnton, Lincoln, North Carolina, United States
Baptism: 1838
Death:14 April 1896 Eagar, Apache, Arizona Territory, United States
Burial: Click here for Find a Grave


Conversion:
At the age of twenty, he married Jane Wilson, age 15, 23 Feb. 18:c5.
Jane was born 2 March 1810, North Carolina. They had four daughters when they accepted the gospel of Jesus Christ and were baptized in
1838 in Missouri, for which grandpa was disinherited by his father.

Sunday, July 16, 2017

William Frank Pace and Margaret Nichols GGG Grandparents through George Sheppard


William Frank Pace: Click here for Family Search
Birth:3 July 1806 Clarke, Georgia, United States
Baptism: 1842
Death: 30 October 1876 New Harmony, Washington, Utah, United States
Burial: Click here for Find a Grave

Margret Nichols: Click here for Family Search
Birth: 30 May 1808 Logan, Kentucky, United States
Baptism: 1842
Death: 21 September 1887 New Harmony, Washington, Utah Territory, United States
Burial: Click here for Find A Grave

Conversion:
William and his family were converted to the gospel in 1842 through the teaching of John D. Lee during his mission to Tennessee. William’s brother James and his family had moved to Shelby County, Illinois, in the early 1830’s. James heard of the Mormons from Elder Domincus Carter, apparently the same mis¬sion¬ary who would teach and baptize Conrad Kleinman five years later. James and his family joined the church in April 1839 in Illinois and were already living in Nauvoo when William and his family were baptized. John D. Lee later had a long relationship with both the James and William Pace families in Nauvoo, cross¬ing the plains and in the settlement of Southern Utah. John D. Lee is noted in Saints Find the Place, com¬piled by David R. Crockett, to have assisted the family of James Pace on several occa¬sions while James was gone with the Mormon Battalion, and in the notes to John D. Lee’s diaries, James is mentioned as hav¬ing become an adopted son to John D. Lee when that practice was common in the early church. William and his family desired to join the body of the Saints in the Nauvoo and accordingly sold their plantation, home and slaves. They brought some former slaves with them to Nauvoo and later to the West. The story is told that these former slaves begged to be allowed to come with the family they had served for many years, and they later remained in the Utah area and were buried near their former owners. William and Margaret bought land in the Nauvoo area and built a beautiful nine-room home. The family was apparently active in the affairs and events happening in Nauvoo at the time. William (as a 4th Corporal) and James Pace, along with John D. Lee and Isaac C. Haight, are listed as being called as special policemen in Nauvoo in December 1843 as recorded in History of the Church, 6:149-50. They were to guard the city and es¬pe¬cially Brother Joseph in that time of unrest. The guard was dismissed in the spring of 1844 as Joseph decided he could guard himself. In the meantime, another son was born to William and Margaret in 1844 in Lee County, Iowa.

John Doyle Lee GGG Grandpa through George Sheppard




John D Lee: Click here for Family Search link
Birth: 6 September 1812 Kaskaskia, Randolph, Illinois, United States
Baptism: June 17, 1838
Death: 23 March 1877 Mountain Meadow, Washington, Utah Territory, United States
Burial: Click here for Find a grave

Conversion:
John D. left at age 16 to make his own way. He had jobs riding the mail through a sparsely settled area, working on a river boat and working at a warehouse and store. When visiting the home of his older sister, he met Agatha Ann Woolsey. They were married on July 24, 1833, and settled nearby. It was here a few years later that he first heard the message of the Mormon elders and was not impressed. However, a neighbor Levi Stewart had brought him a copy of The Book of Mormon and told of meeting Joseph Smith, and John D. decided to read the book. He finished it on the night he stayed up with the body of his little daugh¬ter who had just died and received a confirmation of its truthfulness. The Lees traveled with the Stewarts to Far West where they settled in Ambrosia and were bap-tized on June 17, 1838. John D. was active in the defense of Far West and moved his family with the Saints to Illinois. In the next five years he spent about half his time on missions and the other half providing for his family. His first mission was to Tennessee with Levi Stewart. They split up, and we understand that one of the families that John D. converted was the William Franklin Pace family, another of my ancestors. John had a lot of success in his various missions.

He also baptized the Young family and eventually married Marry (Poly) Vance Young who is our GGG Grandmother.

Thursday, June 29, 2017

David Adolpheus Young and Elisabeth Vance GGGG Great Grandparents through George Sheppard

David Adolpheus Young: Click here for family search link
Born: 18 June 1772 Virginia, United States
Baptised
Died:10 October 1847 Council Bluffs, Pottawattamie, Iowa, United States
Burial: Click here for find a grave

Elisabeth Vance: Click here for family search link
Birth:17 October 1784 White, Tennessee, United States
Baptised
Death: 24 January 1847 Winter Quarters, Douglas, Nebraska, United States
Burial: Click here for find a grave

Conversion story:

Really don't know much about their conversion story, I assume they were baptized at some point as Elisabeth was buried at the winter quarters cemetery, and David was buried at Council Bluffs Iowa.  More research is needed on how or when they joined the church.

William Dix GG Grandfather through Devaun Dix

William Bill Dix

William Dix: Click here for Family Seach link
Birth: 29 September 1853 Aberdulais Cadoscton, Neath, Glams, So. Wales
Baptism: 1881
Death: 14 December 1928 Cedar City, Iron, Utah, United States
Burial: Click here for Find a grave

Conversion Story:
     In 1881, William Jr. emigrated to Utah with Elvira and the children following a few months later.  Elvira’s parents and several relatives had been baptized into the “Mormon” church in the 1840’s and 1850’s.  Elvira herself was not baptized until five years after her marriage to William Jr. in 1879, and he followed and was baptized in 1881 after arriving in Utah.  What William and Martha thought of this, we do not know.  As far as religion went, apparently the Dix family, including William Jr., were associated with the “Independents.”  When William and Elvira’s family emigrated, it was said to be a tearful parting.  We do not have exact dates and places of William and Martha’s deaths.  According to what we do know, Martha died in 1882; she would have been about 60 years old.  William died in 1889 at about age 66.

Mary Davis GGGG Grandma and William Jones GGG Grandpa (Mary Davis's Son-in-law) through Devaun Dix

Mary Davis: Click here for family search link
Birth:14 Mar 1793 Llansamlet, Glamorganshire, Wales
Baptism: 16 April 1845
Death: 29 February 1876 Treboeth, Swansea, Glamorgan, Wales
Burial:

William Jones: Click here for family search link
Birth:1824 Carmarthenshire, Wales
Baptism: May 8, 1850
Death: 1875
Burial:


Conversion Story:
Although believers in Christ and the teachings of the Bible, the family did not belong actively to any church. They cared little for any kind of organized worship. In 1844, however, Joseph Davis (Son of Mary and Thomas) heard the gospel preached by his cousins, Hopkin and David Mathews. His skepticism turned to belief then to faith, and he accepted baptism into The Church of Jesus Christ of Latter-day Saints on 22 September 1844, being then 25 years of age. He was followed the next month on 23 October 1844 by Jane, the oldest of Thomas and Mary's children. The following spring Mother Mary and the youngest daughter Elizabeth were baptized, Mary on 16 April 1845 and Elizabeth on 29 April 1845. Dan was baptized several years later, 22 February 1848. Father Thomas never did join the church nor did the majority of his children.

The family members who joined the church became very active. Joseph was ordained an elder in the priesthood in December 1844 by Elder Abel Evans and served as a local missionary. He was often called upon to administer to the sick and became the president of a large and flourishing branch of the Church in Swansea.

The Mathews remained in Treboeth although some of the children emigrated to Utah. In February 1852, Joseph Davis, his wife and son left Liverpool under the auspices of the Church’s Permanent Emigration Fund Company, traveling overland under the direction of Captain Abraham O. Smoot.

In Treboeth, the children continued to leave home and start homes of their own. The 1851 British census shows Thomas still working as a collier, but heading a much smaller family (only Thomas and Elizabeth remained at home).

Family records show that on 29 February 1876 Mary died at Treboeth Landore, apparently the area bordering the River Tawe between Treboeth and Landore. Thomas lived almost three years longer, dying at Treboeth on 7 November 1878.

And another version that ties to our ancestor Mary Mathews Jones:
     Mary Mathews was born February 1, 1828, Llangyfelach, Glamorgan County, Wales, to Thomas Mathews and Mary Davis or David.  She was the seventh child of eleven.  Both of Mary’s parents, Thomas and Mary, were born in the same county of South Wales in 1791 and 1793 respectively.  Their eleven children, four girls and seven boys, were born between 1814 and 1838.
The story of William and Mary Jones and their family seems to be tied to the Mormon missionary work in Wales.  According to a history of the introduction of the gospel into Wales by Richard L. Evans, the gospel was first preached in North Wales by missionaries from Liverpool in 1840.  The first branch in South Wales was established in March 1843 in a village near Merthyr Tydfil.  More branches were established and a new district based in Merthyr Tydfil was organized April 6, 1844.  This later became the Glamorganshire District.  It was at this time that members of the Mathews family began to be baptized.  The first to be baptized was Joseph, married son of Thomas and Mary Davis Mathews, born in 1819.  He was baptized in September 1844, and his older married sister Jane (born 1814) followed a month later.
The legendary Dan Jones and his wife arrived in Wales in early 1845, obeying a call from Joseph Smith before his death and greatly expanding the work in Wales.  At a general conference of the British Mission held in Manchester in April 1845, Elder Jones delivered a powerful testimony.  “. . . [H]e would speak of a nation renowned in his¬tory, one of the most ancient nations of the earth, who had never been subdued, and to whom he hoped to be instrumental in bearing the tidings of the work of God in the last days.  He enlarged on the characteristics of the Welsh people in a manner, and with eloquence, that told how ardently he loved his native tribe and his fatherland. . . . [H]e had now come in obedience to the counsel of the martyred Prophet, as a messenger to his native land, to bear testimony of the work for which his brother, the Prophet, had died, and which he had sealed with his blood.”
It was in this same month that Mary Davis Mathews and her daughter Mary Mathews became the next Mathews to join the church, being baptized on April 16, 1845.  Mary Davis Mathews was baptized by William Jones according to the early Swansea Ward records, and it is possible her daughter Mary was also baptized by the same man.  This is apparently not the same William Jones who later became her son-in-law, her daughter Mary’s husband, as that William Jones was not baptized until May 8, 1850.  More Mathews family members to be baptized in this time period include Elizabeth (born 1833), baptized two weeks after her mother and sister on April 28, 1845, and Daniel (born 1836) who was baptized on February 22, 1848, just before he turned 12 years old.  Thomas, the father, apparently did not join the Church.

Wednesday, June 28, 2017

Caleb Haight and Keturah Horton GGGG Grandparents through Devaun Dix





Caleb Haight Click here for Family Search link

Birth:28 August 1778 Amenia, Dutchess, New York, United States 
Baptism: June 7, 1842.
Death:6 June 1851 Salt Lake City, Salt Lake, Utah, United States
Burial:click here for Find a grave

Keturah Horton: Click here for Family Search link

Birth:28 May 1777 Amenia, Dutchess, New York
Baptism: June 7, 1842.
Death:18 November 1843 Nauvoo, Hancock, Illinois, United States
Burial:click here for Find a grave





Conversion Story:

Isaac Chauncy, did not have very good health as a boy, so he was well educated and received special training for the ministry in the Baptist Church. He never officiated as a minister, but became a school teacher instead, and he was teaching when he joined the church in 1838. The other children were well educated as they were all blessed with worldly goods and good positions in the business world. Caleb was practicing as a lawyer in Monrovia, Cayuga County, New York, where they had moved in 1836. It was here that he and his family first heard the Gospel from Mormon Missionaries. It came as a startling and surprising message that Christ’s own church was again established upon the earth, and that a true living prophet was at it’s head. This was in 1838, just 8 years after the church was organized. Caleb and Keturah did not accept the new religion when they first heard it. Their son Isaac Chauncy and his wife Eliza Ann Snyder accepted it first. They were baptized in 1839, and Isaac Chauncy, his wife and baby daughter, Caroline moved to Nauvoo, Illinois to make their home with the Saints. Caleb and the rest of the family remained in Monrovia, the four older children were married and were raising their families. Caleb practiced law whenever his neighbors needed help in settling their legal difficulties. There was a small branch of the church in Monrovia, but its members were persecuted so badly that it had a difficult time to exist. In 1841, Caleb’s son, Isaac Chauncy, arrived in Monrovia where he had been called by his church to serve as a missionary. His first interest was his father’s family, so he worked with them; one brother, David had joined when he had been baptized, but there were others that he must bring into God’s Kingdom here on Earth. There were many converted to the church during this time of Isaac Chauncy Haight’s ministry in the town of Monrovia. Caleb, his wife, Keturah, his brother Hector Caleb, two sisters, Julia Ann Van Orden, and Catherine Adelia Curtiss and their families, a cousin, and many others were baptized in the little creek that ran through Monrovia, June 7, 1842.

Tuesday, April 25, 2017

Eliza Ann Price GGG Grandma through Devaun Dix



Eliza Ann Price: Click here for Family Search
Birth: 13 May 1833 Kington, Herefordshire, England, United Kingdom
Baptism:May 1850
Death:3 March 1911 Toquerville, Washington, Utah, United States
Burial: Click here for Find a Grave site

Conversion Story:
We know very little about Eliza Ann Price other than what is on group sheets. She was born on May 13, 1833, in Kington, Hereford, England, which is very close to the border with Wales. Her parents were John and Mary Jane Johnson Price, and she was apparently the second or third of three daughters. DeVaun seemed to remember her mother (Hazel Haight) telling her that Hazel’s grandmother (Eliza Ann Price) was supposed to have been a lady-in-waiting to the Queen of England before she emigrated to Utah. DeVaun remembered Hazel saying how proud Eliza Ann was and how Hazel remembered brushing her grandmother’s long, long hair. We do not know how accu¬rate the lady-in-waiting story is or if it has been embellished over the years, but we know that Eliza Ann was baptized in May 1850 at age 17. She met Isaac while he was on his mission to England and probably immigrated with Isaac’s company of English saints. There is no information on our group sheets to suggest that any of her imme¬diate family joined the church or came with her to Utah. In any event, at age 20 she began her married life as one of two new wives to Isaac Chauncey Haight, and four days later the family moved to Cedar City.

Monday, April 24, 2017

Conrad Kleinman GGG Grandpa through Devaun Dix





Conrad Kleinman: Click Here for Family Search Link

Born:19 April 1815 Birkweiler, Pfalz, Bavaria
Baptized: Aug 26, 1844
Died: 12 November 1907 Saint George, Washington, Utah, United States
Burial: Click here
 for find a grave site



Conversion Story:
After Conrad had purchased his own farm and married Elizabeth--she was also of German descent--Conrad was involved in farming and splitting rails together with John Conrad, his stepbrother. The baby they lost at birth was born in 1840. The mis-sionaries found the family, and after earnestly studying the gospel, Conrad was bap-tized by Domincus Carter on August 26, 1844.

Sunday, April 9, 2017

Johann Martien Jochim Theodor Germer and Maria Catharina Elsabe Faasch GGGG Grandparents through Devaun Dix



Johann Martien Jochim Theodore Germer: Click here for Family Search link
Born: 4 January 1809 LĂ¼beck, Germany
Baptized: 5 Feb 1854 near Hamburg, Germany
Died: 11 September 1889 Deweyville, Box Elder, Utah, United States
Burial: Click here for find a grave site


Maria Catharina Elsabe Faasch: Click here for Familysearch link
Born: 4 February 1808 Lubeck, Lubeck, Schleswig-Holstein, Germany
Baptized: 5 Feb 1854 near Hamburg, Germany
Died:1 Dec 1876 Deweyville, Box Elder, Utah, United States
Burial: Click here for find a grave site

Conversion Story:
So all I could find on this couples conversion comes from the profile on Familysearch from their daughter Johanna Catherina Maria Germer.  In her life history it states:
According to other sources, the 1851 German translation of the Book of Mormon cause a stir in the Hamburg area. Johann and his wife Maria were ready to listen to Elder Riser and Elder Garn when they arrived from England. Johann and Maria were baptized on February 5, 1854 and daughter Maria was later baptized on May 1, 1854. Mother Maria and the girls would take food to the missionaries while they were jailed. The rest of the family was baptized before they left for the United States.




Monday, March 6, 2017

Edward Payne GGGG Grandpa through Priscilla Payne



Edward Payne: Click here for Family Search link
Born: 31 May 1832 Warminster, Wiltshire, England
Baptized: 27 May 1854
Died: 27 March 1918 Glenwood, Sevier, Utah, United States
Burial: Click here for Find-A-Grave

Conversion Story:
At the age of eleven years he was apprenticed to a gardener and worked about the neighborhood from place to place. He received no more schooling after this age. He worked at the St. Johns Episcopal church where the family went to worship. The Rector often talked with him about the salvation of his soul and the beauties of the Church. Edward asked him why the church was not like the Church he read of in the New Testament, and because the minister could not give him a satisfactory answer he became somewhat skeptical. When about sixteen years of age he went to work in a drug store as a clerk and obtained quite a knowledge of drugs and their uses. As he obtained his maturity he became restless and started out to see the world and soon found himself in the city of London seeking work, but with poor success. While at a rooming house he got into a conversation with a roommate about religion and expressed himself as a skeptic as he could not find any church to correspond with the one the Savior organized. His roommate asked him if he had ever investigated the doctrine as taught by the Latter-day Saints or Mormons. He replied that he never met any of these people. "Well," said his roommate, "if you ever have the opportunity find out what they teach, for they not only teach the doctrine of Christ, but they have the authority to administer in it's ordinances. I know whereof I speak for I was once a member of their church but lost my standing through transgression, but they are the true church." In the early part of 1854 he was working in the coal pits of Staffordshire, and learning that there was a branch of the Latter-day Saints church in the place, he attended their meeting and was convinced of the truth which they taught. He was converted with this first sermon and was baptized within a few weeks. His baptism occurred the 27th of May of that year, and on the 20th of June he was ordained to the office of an elder and began to labor as a local missionary. This first sermon was preached by George Powell, who later became his father-in-law. At the time Edward joined the church he was accompanied by his brother Charles who also joined but did not take an active part and after he married he drifted away from it's influence and his family was never taught the gospel. Edward was left the only representative of his family in the church, and after leaving home, never saw any other member of his family. After joining the church he went to live with the family of George and Maria (Mousley) Powell, their four daughters and one son.

George Powell and Maria Mousley GGGGG Grandparents through Priscilla Payne


George Powell: Click here for Family Search Profile
Born:14 April 1814 Benthall, Shropshire, England
Baptized: 2 June 1849
Died: 3 February 1893 Glenwood, Sevier, Utah, United States
Buried: Click here for Find-a-grave link

Maria Mousley: Click here for Family Search Profile
Born: 25 March 1819 Aldridge, Staffordshire, England
Baptized: 30 May 1849
Died: 4 June 1903 Glenwood, Sevier, Utah, United States
Buried:Click here for Find-a-grave link

Conversion Story:  I added an excerpt about how the finally all met up in Utah
In 1849, a Mormon eider named George Hill converted and baptized George and Maria into the Church of Jesus Christ of Latter- day Saints. Maria was baptized May 30, 1849, and George on June 2, 1 849. George preached the gospel and held open air meeting and his daughter Emma helped him with the singing and distributing tracts. George worked in the coal mines and in the iron foundry. By 1 863 work in the mines was slow and the men had a hard time earning a living as they only worked part time. Emma’s husband, Edward Payne, went to America to work in the coal mines there and left his family with George and Maria. When George’s employer learned of this, he was angry and notified George that he must either turn Emma and her children out of the house or be turned out himself. Emma went to the boss and he agreed to keep George at work if she left the house. This she did, leaving her oldest son George with her parents. A few months later, George accompanied his daughter Emma and her children and some other families on the journey to America, leaving his wife and family in England. They landed in New York on Christmas day, 1863. He then went to work with Edward in the coal mines of Fallbrook, Pennsylvania, and saved all he could to send for his family. In the spring of 1864, he borrowed some money to help bring Maria and children from England. She had been working night and day at her profession as a seamstress, trying to support the family and save for the emigration. Maria and children and her daughter Ann with her husband James Price and children left York in the middle of June, in charge of Patriarch John Smith. Elder Joseph A. Young, son of President Brigham Young, had charge of the emigration business at New York, and notified all the saints that the Emigration Fund Company had made arrangements to take care of all who cared to go right on to Salt Lake City. They were encouraged to go right on to Utah because of the Civil War. Maria Powell and James Price and others of the family who were coming from England held a council about the matter and finally decided to go to Zion instead of to Pennsylvania. Maria used this expression in giving her opinion on the matter: “For fourteen years we have prayed for the Lord to open the way for us to go to Zion, and now that it is open I feel that we should go.” They wrote for the other family members to join them and go to Zion. After much deliberation, those in Pennsylvania decided that was the best plan, but in order to carry it out, someone would have to remain and work in the coal fields to repay the borrowed money. Edward agreed to stay on condition that George Powell and James Price would take care of Emma and the children until Edward could join them. George and Emma and party traveled by rail to St. Joseph, Missouri, where they took a boat up the Missouri River to Florence. Nebraska and then joined Maria and James and Ann Price and families who had traveled straight from New York to the pioneer camp grounds in Omaha, Nebraska. They stayed here for some time preparing for their journey across the plains. While at the camp grounds, Maria supervised the making of tents and wagon covers. Here she sprained her ankle and was unable to walk, so she had to ride most of the way across the plains. It is said she had erysipelas and after arriving in camp and making a fire of buffalo chips (which were gathered as they traveled along), Maria was buried to her knees in the ground to take out the inflammation. Still, there was something she could do. While Emma mixed bread, and James cooked, and others built fires and fixed camp on the plains, Maria washed all the children and combed their hair. The family was assigned to the Company of Captain Joseph S. Rawlin’s train which was partially loaded with freight. They were assigned to the wagon of William Coleman. All the earthly possessions of fifteen people (George, Maria and three children, James and Ann and three children and Emma and four children) were loaded on top of a part of a load of freight. (There was such a large emigration that year--nearly three thousand saints-that it was necessary to load part of them on the freight train.) George Powell, at age 50, walked all the way across the plains. Two of his little grandsons died on the journey, and a baby granddaughter was born. After hard and toilsome journey, he and Maria and family arrived in Heber City, Utah, on September 23, 1864. They accompanied their teamster, William Coleman there, leaving the rest of the wagon train near Parley’s Peak. They lived in a log school house for a few days, and in a stable for a few days while a log room 1 4 feet square was prepared. All three families moved into this - fourteen people in one room - for a time. George had the duty of providing for both his own and Emma’s family that winter, which was a severe one. The snow was six feet deep on the level. With the help of his son, Charley, and his grandson, George, he provided all the fuel they used by digging the sagebrush out of the snow, tying it in bundles, and carrying it home on their backs. He and James found some employment among the farmers. The stream froze, the flour mill could not run and there was little flour in the valley. They lived for weeks on boiled wheat. They had salt, but no sugar or milk to go with it. In September, 1 865 Edward arrived in Utah and took over the care of his family, relieving George of that responsibility.

John Buchanan III and Nancy Ann Bache GGGGG Grandparents through Priscilla Payne

John Buchanan: Click here for Family Search profile
Born: 11 January 1786 RĂ¡th Mealtain, County Donegal, Ireland
Baptized: 23 March 1835
Died:1839 Lima, Adams, Illinois, United States
Buried: Click here for find-a-grave link
Nancy Ann <i>Bache</i> Buchanan
Nancy Ann Bache: Click here for Family Search Profile
Born:23 February 1790 Lexington, Fayette, Kentucky, United States
Baptized:September 1835
Died: 8 August 1884 Manti, Sanpete, Utah, United States
Buried: Click here for Find-a-grave link

Conversion Story:
In 1834 early Mormon missionaries taught them the gosple. 14 year old Emmeline (thier daughter) was the first baptized in February 1834; John was baptized 23 March 1835; Nancy Ann and daughter Jane and her husband were baptized in September. Eventually the entire family joined. They soon joined the Saints in Caldwell County, Missouri and suffered the violence and mobbings there. John Buchanan was one of the 56 elders arrested with the Prophet Joseph in Far West and taken to Liberty; after several weeks he was released with most of them and was driven with his family from Missouri to refuge in Illinois.

Elizabeth Partridge Tillotson GGGGG Grandmother through Priscilla Payne

Elizabeth Partridge <i>Tillotson</i> Whiting
Elizabeth Partridge Tillotson; Click here for Family Search profile
Born: 15 April 1814 Tyringham, Berkshire, Massachusetts, United States
Baptized: Shortly after 1833
Died: 4 February 1892 Springville, Utah, Utah, United States
Burial:Click here for Find-a-grave


Conversion Story:  From her own Journal

One day while still living in Ohio, I met Edwin Whiting. We fell in love and were married September 21, 1833. Shortly after we were married, we learned of a new religion, fathered by Joseph Smith. We were so impressed by the principles and teaching set forth by the Prophet Joseph Smith, we joined the Latter Day Saint Church and received a testimony of its truthfulness. So strong was our faith, we left our home and moved to Kirtland, Ohio. During my early church association, I received numerous letters from my family, particularly from my sister Polly, who criticized me for accepting the Gospel and joining the church. If only I could impress upon them the truthfulness of the Gospel. Polly wrote that the Book of Mormon had originally been written as a novel but that certain men felt that it would have greater sales as a religious work.



Elisha Whiting GGGGGG Grandpa through Priscilla Payne

Elisha Whiting: Click here for familysearch profile
Born:17 December 1785 Hartford, Hartford, Connecticut, United States
Baptized: Sometime after 1837
Died: 21 February 1848 Mount Pisgah, Union, Iowa, United States
Burial: Click here for find-a-grave link


Conversion Story:
In 1837 the Gospel was brought to the Whiting family. Sally was the first to unite with the Church. Elisha had listened with interest and had not objected when his wife wished to be baptized, but not starting out in obedience to the Gospel when first led to believe, he afterwards allowed the daily lives of some who were called to be saints, but had not yet overcome all evil, to hinder him. So in his family for some time there was a division on the subject of religion and life was not pleasant for his wife Sally, but her faith was steadfast and her prayers were heard, for when after a time Elisha became very ill and the doctor had given him up to die, he had become speechless, could not swallow and the death hiccoughs had set in. Sally bent over his pillow and asked him if she might send for the elders. He could not speak but managed to nod an assent. She sent for them. They prayed God to heal him if it could be His will. Ere their prayer was ended, the hiccough ceased. When they lifted their hands from his head he asked for a drink of water and was able to swallow the water they brought him. From that moment his recovery began and in a few days, not being willing to wait longer for what he felt he should have done long before, he was carried in his chair to the creek and was baptized by immersion for the remission of his sins.

Sunday, March 5, 2017

Mary Lewis GGGGGGG Grandmother through Priscilla Payne




Mary Lewis: Click here for Family Search Profile
Born: 3 April 1763 Lee, Berkshire, Massachusetts, United States
Baptized: Oct 1830
Died:6 March 1835 Clay, Missouri, United States
Burial: Click here for find-a-grave 

The Story of Mary Lewis is amazing.  She and her family were one of the first members of the church, and I would not be surprised if she was the first person baptized with Lamanite blood in this dispensation.  Her great Grandmother was an Indian woman who's name was running deer.  

Conversion, 1830 The Hulets, had heard that a man named Joseph Smith found a book written by civilized people who once lived in the Americas. Sylvester Hulet, Mary's thirty year old son, traveled 175 miles from Ohio to New York to learn about The Book of Mormon in January of 1830. He was in New York right after the first books were printed and someone sold him a copy. He was really excited because in those days the books were very scarce because they only printed a few the first time. There, in March, Sylvester was baptized, a month before the Church was organized. He took The Book of Mormon back with him for the family to read as they sat around the fireplace in the evenings. They listened while it was read, and it struck their hearts. One day Joseph Smith and Parley P. Pratt came to their door and asked if they could come into their home and have a meeting. They were invited in. Joseph told them how he got the Book of Mormon from the Angel Moroni, and as he talked, his eyes shone and he had such a spirit about him that they knew he was speaking the truth. In October of 1830, when Oliver Cowdry, Ziba Peterson, and Parley P. Pratt went to Ohio as missionaries, the Hulets were baptized: Sally, now forty three; her mother, Mary Lewis Hulet, age sixty seven; and Sally's siblings: Charles, Charlotte, and Rhoda. (Mary Lewis Hulet was a widow when she was baptized. Her husband, Sylvanus Hulett, had died six years earlier.) Elisha (Sally's Husband) did not join the Church at this time. The Hulets were one of the very first families to join the Church. They never forgot the great experience of Joseph Smith bearing his testimony to them and bringing them the truth.


Possible American Indian heritage
Running Deer Appears to descendant

Mary was left without either of her parents when she was only nine years of age. When a researcher asked Sylvanus Hulet if the Hulets/Howletts had any Indian blood in them, his reply was "not a drop." [from: The Hulet Quarterly, September 1971]. Other family stories indicate that Mary Lewis was descended from an Indian woman named Running Deer.
Quoting from a letter from Orvill Cox Day dated February 7, 1967 comes the following:

"July 6, 1966, I got Running Deer's name from cousin Clare Christensen; he got it from cousin Howard R. Driggs, now dead. He from his grandmother, Emeline Whiting Cox who died in 1895; she was the first wife of F. Walter Cox of Manti. Emeline from her mother, Sally Hulet Whiting who died about 1846 in Iowa; she from her mother, Mary Lewis Hulet. Also apparently, on her way from Massachusetts to Ohio, Sally seems to have visited with her Mohawk Indian relatives about 1811, in northern New York. Mary Lewis was great grandaughter of Josnorum Scoenonti or Running Deer.

July 16, 1966, at 4:30 a.m., she visited me; I was awake. She said she was appearing as she looked at age 18 just before she married a white man; tall, athletic, beautiful, and very appealing; wearing yellowish-brown buckskin, beaded moccasins; leggings - ankles to waist; dress, shoulders almost to knees. She said she was converted; wants temple work done; then go to happy paradise and learn the gospel thoroughly, then return to her people, helled and damned from progress, as a savior on mount Zion. Had been a choice spirit in heaven; asked permission to be born to the family of Lehi that she might bring salvation to them.

July 30, got the name Josnorum Scoenonti from Utah's representative in Washington, D.D. He got it from the Indian dictionary - for Running Deer.

Oct 6, got permission for her temple work to be done.

 I suppose she will try to convert her own family, first and then they will help us to find their genealogy. The prophet Joseph said, "The greatest responsibility the Lord has laid on this people is to seek after our dead." Seek means search and that means research or genealogy." Signed, Orville Cox Day

Albert King Thurber GGG Grandfather through Priscilla Payne



Albert King Thurber: Click here for family search profile
Born:7 April 1826 Foster, Providence, Rhode Island, United States
Baptized: 1 Sept 1849
Died: 21 March 1888 Ephraim, Sanpete, Utah, United States
Buried: Click here for find a grave link


Albert's story is great, here is an excerpt from his personal journal recording his conversion.  He was in a company traveling to California for gold, and here is what happened:


Conversion Story:
IN GREAT SALT LAKE CITY

 Arrived in Great Salt Lake City, July 19, 1849. As I was riding along the street I spoke to an aged man. "Well," says he, "We are glad to see you if you did drive us out of Missouri," which was all Greek to me as I knew nothing of Mormons or their history. I had gone to see John W. Hess on the road as a Mormon curiosity—I found him calm, confident in regards to getting ahead, although he said, "I cannot move from where I am until I get another yoke of oxen. I studied much on this man's assurance, while almost all others were filled with discontent and uncertainty. I also saw Eph Hanks and Lamoreaux at Green River Ferry. It was reported that they would steal from us and we must watch close, but they treated us like gentlemen. I saw Hanks lasso a horse and considered it quite an exploit. In passing through the streets in Salt Lake, I talked with a number of men and was astonished to find them possessed of an unusual amount of general information, astonished, for I had imagined them to be a class of ignorant dupes with a few smart men as leaders, who made a good living out of the many after the spirit of the world. 14 Autobiography of Albert King Thurber We went down onto the banks of the Jordan River and camped. I did not feel satisfied and went and saw Bishop Smoot and got the privilege of pitching our tent in the old fort and moved up that night. It was after dark when we got camped and after we all got settled, I turned around to a man, whose name I since learned to be Willie Norton, and asked him the question of what kind of God do you Mormons believe in? He replied, "In a God with a body, parts, and passions, who can see, hear, walk and talk—an exalted being." I felt thunderstruck and humiliated at this answer. It seemed that I ought to have known all this without asking. I could see immediately that the Scripture bore out this assertion. I talked with this man until 10:00 o'clock, went into the tent and told my comrades that whenever they got ready to leave, they might do so, but that I was going to learn something more about these Mormons before I left. I assisted them to get ready to leave. Captain Weber was continually saying that we could not divide or draw out my share of property to 1 1/2 mules. I told him we could arrange it and when they got ready to start, I said to Edgely and Creighton that they had been my friends, that they needed all the animals they had to insure their safety to California and that I would give them my interest in the stock, and in order to pay off Weber for some stunts about me about means, I made provision that he was not to have the use of them. We parted after they, my friends, gave me a number of articles that they did not wish to take with them, among which was an overcoat from Edgely, $25.00 in Boston, which afterwards was of great benefit to me. They also gave me an order to take what articles that they had put into ox teams which a member of the company had bought and hired a stranger to drive to California. The team went the Fort Hall route and the man proved an honest man, as I had sent all articles that I thought I should not need via Cape Horn, I found myself with a fine black coat, one pair of pants, two flannel shirts, and a pair of turned pumps which about constituted my wardrobe, but no money. I went to work immediately for Benjamin F. Johnson and in company with Jacob D. Burnham, cut and threshed with a flail, 11 acres of grain at Mill Creek, just below Gardner's Mill.

STUDIES AND ACCEPTS MORMONISM

 Mormonism was my study. The plurality of wives revealed itself to me while cradling wheat and on another 10 acre lot from where we were working I saw some one lay their hands on the head of James Holman, and although I had never thought or heard of such a thing before, I immediately understood the principle and what it was for. I worked hard for $20.00 per month, camped out, used to get milk from Gardner's and while after some, heard Brigham Young's name mentioned for the first time by Abigail Gardner. I studied much for two weeks about Joseph Smith being a prophet. Thought a prophet must be something super-human. As long as I viewed it in this light my mind was cloudy. At last, I began to reflect if it would not be perfectly consistent with God if he wanted a prophet on the earth, to get as good a mortal as he could and endorse him with all the qualifications necessary. I then looked back to the old prophets and saw that they were mortal men. I secretly prayed for a knowledge of the right way and soon my mind was satisfied in regard to the Kingdom of God and the duty of honest men toward the Kingdom. Here, my separation from my parents and friends, my promise to my mother in regard to returning home in twelve months and my promise to myself years before, to do as near right as I knew how, had something of a warfare, until one day, I said to Burnham that I wanted him to baptize me. He said he was willing, but, that there was order in the church and he would have to speak to his Bishop, Hickenlooper, about it. This was Saturday. On Sunday, September 1, 1849, I was baptized by Jacob D. Burnham and confirmed by Burnham and Hickenlooper and B. F. Johnson, who was mouth and prophesied on my head that which has since come to pass. On the Autobiography of Albert King Thurber 15 24th of July, I joined the celebration and thought it as pretty a scene as I had ever beheld as the 24 young men and women, came into the Bowery, singing "We are the True Born Sons of Zion." I was much pleased with the whole proceedings and had found a religious society who believed in natural enjoyment. The next Sunday heard Parley P. Pratt preach on the progression of men